In my Learning is learning post yesterday, I started a debate about andragogy and pedagogy. I held the position that the theory of andragogy (Malcolm Knowles) adds very little to our understanding of learning. In some ways, I argued, andragogy theory seems outmoded in the light of recent rapid developments in new teaching methods, learning resources and digital media. Building on this position, I would like to examine two further concepts - namely heutagogy (Stewart Hase) and paragogy (Corneli and Danoff) - which may offer more appropriate ways of framing learning in the digital age. I would like to acknowledge Martin King, who set my thought processes going down this road when he commented on the 'Learning is learning' post. Although the two terms may be unfamiliar to some, most teachers will recognise how they actually work in authentic learning contexts. Heutagogy is a grand way of saying 'self directed or self determined learning'. Paragogy is another way of describing peer to peer learning, where students support each other's learning on an equal basis. Both are highly applicable when we consider the advance of learning technologies and the deep pervasion of social media into many learning spaces, formal and informal.
For me, paragogy is an extension of the concept of scaffolding (proposed by Jerome Bruner), where knowledgeable others (teachers or peers) can create optimal learning environments in which students can learn more than they would if they were studying on their own. Paragogy takes scaffolding farther though, because peers are in an equal relationship. The exchange conditions are duplex - that is, they work both ways and reciprocal learning is achieved as learners connect with each other, share their content and ideas, and engage in dialogue. If this sounds familiar, it is exactly what happens informally day in, day out on Facebook, Twitter and other social networking sites. Paragogy may also find more synergy than andragogy with emerging explanatory frameworks of digital age learning such as connectivism (Downes and Siemens).
Heutagogy by contrast - and in its loosest interpretation - might be conceived of as a form of flâneurism - the act of wandering described by Charles Baudelaire as a means to more fully experience the landscape or environment one finds oneself in. Many of us assume flâneur-like trajectories when we traverse our way across cyberspace, clicking through hyperlinks, sometimes happening by chance upon pages that interest us, and where serendipitous learning ultimately occurs. Heutagogic learning is essentially self directed and autodidactic, and at its most informal, may involve sense-making of the digital landscape by wandering seemingly aimlessly around it. But there is still a self-determined purpose underlying the actions of the learner. Scholars such as Hase and Kenyon have argued that a shift of emphasis from andragogy to self-determined learning would be beneficial because just like pedagogy, andragogy still holds connotations of teacher control (but see Donald Clark - USA - for an alternative perspective on this).
Image source by Steve Paine
Digital age learning by Steve Wheeler is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.
No comments:
Post a Comment