Friday 18 February 2011

Lunatic fringe?

Ivan Illich once argued that schools were like funnels, a transmission system - an industrialised, impersonal process that created more problems than solutions. His alternative to funnels was to establish 'learning webs' where students could share their expertise within their communities and learn from each other as the need arose, and as their interests drove them. For Illich, informal learning was more appropriately situated than formal learning, and therefore more relevant for lifelong learning. The work of Paulo Freire holds a particular significance to this discourse - he argued that dialogue was more powerful than curriculum, because it is the essence of informal learning, driven by interests rather than the expediences of the state. Einstein was an echo of these sentiments. He once said: 'Education is what remains after one has forgotten everything he learnt at school'.

During a presentation in Manchester two years ago, I happened to mention that Illich's 1970s notion of deschooling society could now be achieved through new web based tools, but that we were in danger of turning the Web back into a funnel if we persisted with wholesale implementation of institutional VLEs that constrained rather than liberated learning. He is one of my favourite anarchists, I said.

In an online discussion group later, someone suggested that my mention of Illich was enough to brand me as a member of the 'lunatic fringe'. I smiled, because I wasn't offended by this, but genuinely encouraged. A similar thing happened to me during the plenary session of the ICL conference in Austria. I asked a question of one of the keynote speakers, and cited Illich's deschooling position. He lost his cool and declared "No-one quotes Illich anymore!" It's not always a bad thing to be labelled a lunatic. It often means that people just don't fully understand what has been said. It's the same when someone is labelled an anarchist. It is often used as a perjorative description, without a clear understanding of what it actually means.

The Sex Pistols sang 'I am an anarchist', but I'm not convinced they were really aware of the true connotations of their lyrics. One of the conference delegates at my Manchester presentation asked me to explain my statement that Illich was 'one of my favourite anarchists'. He asked me to say what 'other anarchists' I admired. I responded with a list of people including: Jesus Christ, Mozart, Picasso, Van Gogh, Stockhausen, Einstein, The Beatles and Dylan Thomas. A surprising list perhaps? Few of these, if asked, would have classified themselves as anarchists in the sense that they wished to 'destroy the world'. They didn't of course. Most of them were criticised for being mad, deluded, drug-crazed or drunken, but each of them in their own way broke out from the mould, enabling us to see the world in a new way. They created new concepts that made us rethink our representations of reality. To me, that is what true anarchism is. Not being satisfied with the present, anarchy is about challenging, subverting, removing and ultimately replacing the tired, creaking old structures - a kind of 'destructive creativity' perhaps. It may not all be about smashing the system. It may be about repurposing it - just take a closer look at Illich's ideas:

Here is what Illich (pictured left) actually said: “A…major illusion on which the school system rests is that most learning is the result of teaching. Teaching, it is true, may contribute to certain kinds of learning under certain circumstances. But most people acquire most of their knowledge outside school, and in school only insofar as school, in a few rich countries, has become their place of confinement during an increasing part of their lives".

Illich was not saying 'destroy school'. He was saying that the ills of the current state funded school system (read 1971, or 2011 - it makes no difference) far outweigh the good. School is creating far more societal problems than it is solving, he believed. His notion of 'learning webs' reflects his concern that we become more community focused and able to respond to changes, whilst his critique of 'funnels' shows his concern for the bland, homogenous and often irrelevant curricula of his own time and the impersonal, behaviouristic manner in which it was delivered.

On his blog, Bill Ellis provides us with useful insight into the motivation behind Illich's thesis: "Deschooling Society was more about society than about schools. Society needed deschooling because it was a mime of the school system that it engendered and that engendered it. In our current society individuals are expected to work in dull and stultifying jobs for future rewards. This they are trained to do in schools. They go to school so that they can get a job to work for future rewards".

We are seeing some green shoots. Creative curricula and personalised learning environments are the start of the deschooling process Illich called for. The formation of loose networks of practice and virtual communities, professional learning networks (PLNs) and 'user groups' on the Social Web is another. Retiring school systems that inhibit creative expression and individualism, and introducing new forms of assessment that support learning rather than measure it are also the start of the deschooling process. Using appropriate digital media that connect people into expert webs and enable them to negotiate meaning that is relevant to their own specific contexts is infinitely better than direct instruction. I can't see us demolishing the school or university building. What we should see happening though, is building the essence of all that is good from the school and university into each personal learning space, wherever that may be, and whatever form it might take. You can read more about the Deschooling Society ideas of Ivan Illich.

Images: Moon source. Illich source.

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